Gathanmug: Charhe
(Vampire Chaturdashi / Ghantakarna Chaturdashi)
The Newa of the Valley: Community, are a community carrying a unique identity. This community carrying its own costume, language, customs, tradition and culture will celebrate some festivals by imbibeing every aunsi and full moon. One of these festivals is the most important festivals, Gathanmug: char he! Every year, the th month of Nepal Samvat is celebrated in Delhi, Dillaga: Trayodashi / Char Heko day is celebrated in almost every Newa: settlement. V. According to the year, every year is celebrated on the day of Shravan Krishna Chaturdashi.
On this day, in the two-way and the four-way, the three-legs of a paral or a chwali are made like a human figure. This is called Gathamug: Khya, that is called ghost. There is a trend to bring the goods, ring and butterfly toys inside the house by touching the same thought, if you do this, it is believed that the ghost will not be able to control them. On this day, there is a trend to clean the house, fire in the whole house, roam around the house, leave it for the nearby road or square. When evening comes, the Gathamug that was cheated on the road: the Khya is worshiped last time and is beaten or kicked, then if it is burnt somewhere according to the place, it is dragged and flowed into the river. The main task after this is 'Bau Tayegu' trend. By worshiping at night from every house, put coal, meat, rice, nails, hair, flowers etc. in the clay bowl, without wearing shoes, the two-road is taken to the square-road without speaking. After coming with a wife, a special Gathamug swam is worshipped at the main door of the house with a kind of flower (a kind of flower) and everyone will enter with an iron castle and then the door is installed. It is believed that after the ghosts have opened the door, it won't be opened until the next morning.
It is found that there are different legends about this trend. It is found that the festival which is celebrated to remove ghosts from the country is related to planting. Once upon a time, in the valley known for fertile land and agriculture, there used to be a lot of plantation. The planting is called Sinajya as marimeti works to grow food that is enough for the whole year. People used to be humbled by the plantation and that's why they were planted with the help of ghosts. As the ghosts are quick to work and help them, they were called to the city and home by worshiping them on the day of Akshaya Tritiya, and they used to eat and work in the duration of planting. But, ghosts couldn't keep it all year long because they wouldn't be satisfied and not satisfied, so when they started suffering, the tantric method was to control and drive them out of the city. The practice and method of removing the same is considered as Gathamug.
This day is also known as the day of ringing, and in the local language it is also known as 'Angu Char He'. On this day, Gathanmug: If you put copper and iron ring on the fame, it is believed that the ghost will not hurt you. In the same way, on this day, there is a trend of women in the Newa community to wear henna saying 'Lancha Chigu'. Even if you wear Henna Mehendi in the market nowadays, it is traditionally the trend of putting the chiuri plant poor and its coating and juice. It is also believed that by worshiping today, the expelled ghosts who have been expelled, those who are learning kuvidhya and witchcraft will be in their control.
Gathanmug: It is an area where ghosts and ghosts are separated in every toll settlement. The words at the end of the names of different places are considered to be called Gathamug, like Chikammug Naumug Pyangatha, Chag, Tyag, Saug, etc. Currently, this Gathamuga: Khya is also understood as Ghantakarna. Gathanmug: It is found that there is differences in whether Khya and Ghantakarna are the same or different. However, Ghantakarna is considered a terrible monster with big eyes, body of Kashi, and wearing bells on ear.
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